I have seen verses that indicate the Bible is positive on slavery and others that are negative. The thing is what is the view of this by more experienced Christians? Any people who have read the Bible thoroughly who can give me an understanding of how the Bible views this topic?
Hey, Iwantaconversation!
The Bible does indeed express some mixed points about slavery. But, we need to consider some things first, before we delve more deeply into this:
1) there's difference between regulation and promotion. Take for example laws regulating alcohol consumption - the government has such laws in tact, but it doesn't mean the government promotes alcohol drinking. Or, take for example smoking - the government has laws regulating it, but it doesn't mean it's promoted, or approved of.
2) the earliest manuscripts from Ancient Middle East show that slaves were property, as opposed to human beings, however, the Israelites seem to have exercised an entirely different concept to that of the surrounding nations - if we go by the Bible and what God is supposed to have instructed them there
3) the word slave in the Bible came into prominence after a certain year onward, prior to it the word slave was present in 2-3 occasions. The more proper term would be "servant," as often Israel's relationship to God was seen as that of "a slave to a master," but the Bible hardly expresses the notion that God bought Israel for money, or got Israel against their will. So the Biblical notion of slave, or servant, isn't exactly the same as the modern rendition of the word "slave."
Now, we can proceed with some points I want to raise and the textual support for them. The slavery in the Bible is different to that of other nations at the time, or to that of modern Colonial Slavery - in Africa. The concept in the Bible is the following:
- slaves have legal rights and status, and their masters breaking those rights rendered them subjects to justice
- slaves, most of the time, were acquired volunteerly - that is, they were either purchased with their volitional choice to be purchased, or they were people who got into a very bad situation, where they have nothing left to offer, but themselves, so they offered themselves(as slaves) for shelter, food, payment, etc.
- slaves could free themselves, and there was an expiration date of one owning a slave ; not only by themselves, but also by relatives
Here comes the textual support I can bring up for these points in the above:
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48 they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: 49 An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. 50 They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. 51 If many years remain, they must pay for their redemption a larger share of the price paid for them. 52 If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. 53 They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly.
54 “‘Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, 55 for the Israelites belong to me as servants. They are my servants, whom I brought out of Egypt. I am the Lord your God." - Leviticus 25:48-55
Notice - THEY SOLD THEMSELVES - which does not seem to imply enslavement, but rather volitional choice for one to participate in such a thing.
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40 They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. 41 Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. 42 Because the Israelites are my servants, whom I brought out of Egypt, they must not be sold as slaves. 43 Do not rule over them ruthlessly, but fear your God." - Leviticus 25:40-43
They are to be treated as hired workers, or temporary residents. Nor is one supposed to rule over them ruthlessly.
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7 “If a man sells his daughter as a servant, she is not to go free as male servants do. 8 If she does not please the master who has selected her for himself,[a] he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9 If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money." - Exodus 21:7-11
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26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth." - Exodus 21:26-27
Once again - conditions for releasing as well as rules of master-slave relationship. Also, penalty associated with those - if the master fails to comply with these, he is to release the slave for free.
In the end, I will provide a New Testament quote, where Paul says:
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8 We know that the law is good if one uses it properly. 9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me." - 1 Timothy 1:8-11
Notice the law is made for UNGODLY people, which would include "slave traders/enslavers(some translations have this, as opposed to slave traders)." So, I believe the general picture is that slavery, as Colonial Slavery, is shunned upon and regulations of how this to be done properly are in tact. However, one must also notice that slavery in the Bible isn't a permanent state, but temporal ; also that Adam and Eve, the ideal state of affairs God initially created, weren't given slaves.
That's my take on it. I am not expert, so some of this may be faulty.